“Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” (Romans 5:12)
The air has suddenly become deadly
and breathing more precious than ever.
Closeness has been suspended;
distancing is the norm.
The news is not uplifting;
fear is on the rise.
Businesses are closing;
people stay at home.
Churches do not gather;
preaching is done on-line.
Grocery shelves are empty;
panicking, we buy!
The future is uncertain:
Are we doomed to die?
When faced with our mortality,
our priorities go awry.
But he who sits upon the throne
dispenses justice on the earth.
He hears the cries of beasts and men,
and singles out Wuhan.
Now all the world must suffer.
The death of all, the sin of one.
Copyright 2020 Dennis M. Cortes
Image Source: http://www.wsj.com
Romans 7:14-25 NIV  We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.  I do not understand what I do. For what I want to do I do not do, but what I hate I do.  And if I do what I do not want to do, I agree that the law is good.  As it is, it is no longer I myself who do it, but it is sin living in me.  For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out.  For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Continue reading “The Christian’s Struggle Against Sin”
Thus, I say, God deals with his saints in great variety; some shall have all their bones broken, when others shall have only the gentle strokes of the rod. We are in the hand of mercy, and he may deal with us as seems good to him; but for our parts, great sins ought to be attended with expectations of great depths and perplexities.
(John Owen, An Exposition of Psalm CXXX)
God, being merciful, does not deal with us according to what our sins deserve. He remembers that we are but dust. Nevertheless, he does chastise us for our sins. Even so, in his inscrutable wisdom, he treats his children differently. Some who have sinned greatly he rebukes gently and allows them to recover their peace in him without the great difficulty that others have in trying to recover themselves from their backsliding. Others he treats more severely, allowing them to wallow for a long time in the depths of the misery that may justly be considered as the consequence of their sins. This might seem discriminatory, but God has his reasons, and it is not for us to question his wisdom.
At the end of day, however he deals with us, we trust that he disciplines us according to his love and wisdom, and the result of it all is that we shall come forth as gold.
“Know therefore and see that it is an evil thing and a bitter [thing], that you have forsaken the Lord your God” (Jer. 2:19). Every sin is a forsaking of the Lord our God. If the heart know not, if it consider not, that it is an evil thing and a bitter [thing] – evil in itself, bitter in its effects, fruit, and event – it will never be secured against it.
– John Owen, The Power and Efficacy of Indwelling Sin
In ch. 8 of his The Power and Efficacy of Indwelling Sin, John Owen elaborates on Hebrews 3:13 (“Take heed that you be not hardened by the deceitfulness of sin”) and discusses the role of the mind in the deceitfulness of sin:
Deceit properly affects the mind; it is the mind that is deceived… But where the mind is tainted, the prevalency must be great; for the mind or understanding is the leading faculty of the soul, and what that fixes on the will and affections rush after, being capable of no consideration but what that presents to them. Hence it is, that though the entanglements of the affections unto sin be oftentimes most troublesome, yet the deceit of the mind is always most dangerous, and that because of the place that it possesses in the soul as unto all its operations.
Thus man by nature being a willing servant of sin, is more desirous to be bound in the devil’s iron chain, than in God’s silken cords. What greater atheism can there be, than to use God as if he were inferior to the devil? to take the part of his greatest enemy, who drew all others into the faction against him? to pleasure Satan by offending God, and gratify our adversary with the injury of our Creator? For a subject to take arms against his prince with the deadliest enemy both himself and prince hath in the whole world, adds a greater blackness to the rebellion.
– Stephen Charnock, The Existence and Attributes of God (vol. 1), p. 119
What we call service to God is done naturally much against our wills; it is not a delightful food, but a bitter potion; we are rather haled, than run to it. There is a contradiction of sin within us against our service… Our hearts are unwieldy to any spiritual service of God; we are fain to use violence with them sometimes… Man’s nature, being contrary to holiness, hath an aversion to any act of homage to God, because holiness must at least be pretended; now as men are against the truth of holiness, because it is unsuitable to them, so they are not friends to those duties which require it, and for some space divert them from their beloved lusts. The word of the Lord is a yoke, prayer a drudgery, obedience a strange element.
– Stephen Charnock, The Existence and Attributes of God (Vol. 1), p. 112
The great wisdom and security of the soul in dealing with indwelling sin is to put a violent stop unto its beginnings, its first motions and actings. Venture all on the first attempt. Die rather than yield one step unto it.
John Owen, Overcoming Sin and Temptation, p. 289